Yesterday
we read how the rich young man when told that he had to detach himself from all
his possessions in order to gain eternal life leaves feeling very sad knowing
that he’s too attached to what he has. Remember this scene took place in front
of the disciples and how amazed they were seeing what had just taken place.
They must
have been wondering about themselves and if they had done or were doing enough to
gain eternal life. We hear Peter verbalize exactly what was going through all
their minds – you know we did everything
that was asked of that man including leaving even our families behind to follow
Jesus – where do we fit in? He doesn’t say it in those exact words but
Jesus knows that Peter wants to have a little more clarity in this new way of
living in the service and in gratuity.
But one
thing that must be mentioned that will probably have many more going away sad,
is that one must not expect any privilege in return, no security, no type of
promotion. Rather, in this life they will have all this, but with persecutions. Because, in this world,
organized on egoism and the interests of groups and persons, those who want to
live a gratuitous love and the gift of self, they will be crucified as Jesus
was, but in the future world they will have eternal life of which the rich
young man spoke about.
I look at what is happening in the States and I see many
similarities to Jesus time. Who did Jesus buck heads with? The Pharisees which
means “separated.” They lived separated from impure people who they considered ignorant
and cursed. Jesus and his community lived with the excluded; sinners, lepers, prostitutes
etc.; in fact He proclaimed them blessed because the Kingdom belongs to the
poor. There’s a beautiful haunting song, “The Lord hears the cry of the poor,
Blessed be the Lord.”
As this country gets ready for a very important election
and an even more important budget process a group from the Shrine and Paulist
Ctr. in Boston has
just finished an eight week course dealing with Catholic Teachings on Economic
Life. What does the Bible have to say about economics?
- There are several thousand verses on the poor and God’s
response to injustice?
- It is the second most prominent theme in the Hebrew Old
Testament – the first being idolatry?
- One of every
sixteen verses in the New Testament is about the poor or the subject of money?
- In the
first three (Synoptic) gospels it is one out of ten verses?
- In the
book of Luke it is one in seven?
We are
living in a world that worships Market values instead of Gospel values (The
Market is My Shepherd, and I Shall Want and Want and Want… ~ theologian Harvey
Cox.)
“If you offer your food to the
hungry and satisfy the needs of the afflicted, then your light shall rise in
the darkness and your gloom be like the noonday. The Lord will guide you
continually, and satisfy your needs in parched places, and make your bones strong;
and you shall be like a watered garden, like a spring of water, whose waters
never fail. Your ancient ruins shall be rebuilt; you shall raise up the
foundations of many generations; you shall be called the repairer of the
breach, the restorer of streets to live in. ~ Isaiah 58:10-12
Jesus
promises to return to you a hundred times more – where are you going to get a
ROI (Return On Investment) like that? The Good News or Harsh News to many is
that you have to invest ALL you have. That is why we have so many walking away
sad.
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